The Risen: Authentic Self Asleep or Awake?

Saturday, August 20, 2016

Authentic Self Asleep or Awake?

Sydney, a reader, asks,

"Do you think the Authentic Self can be awakened by mystical practices such as in advaita vedanta i.e the non-dual school of mysticism?"

Sydney - If I am correctly discerning those Risen with whom I communicate, this is what they have shared and will be in the forthcoming new book, with a great deal more about the subject.
August

"Authentic Self has been called the Hidden Observer, Higher Self, Higher Power, the Oversoul—there are as many ways to label it as there are individuals to say it. Stilling the incessant criticism of ego-mind will eventually result in an awakening to Authentic Self—yet not an awakening of it, for it is already awake and just seems hidden because it is much quieter than ego-mind. Sometimes this hiddenness is interpreted as being asleep, but Authentic Self can’t really be said to be asleep or awake in the way we on Earth can be, because that state which we want to call “awake” as contrasted with “not awake” does not exist on a pendulum of is or is-not—there are no pendulums in the full awareness of Self."

1 Comments:

At Sun Aug 21, 09:30:00 AM 2016, mystic retiree said...: Dear August,
Thank you for your answer.
I like what you wrote and I recognize it from the discussion on Authentic Self
in the Risen,so it would seem that any practice which stills the mind would be beneficial
to letting Authentic Self manifest itself.

I do not know if you have read the tract of "The Thunder,the Perfect Mind"
from the Nag Hammadi Library
http://gnosis.org/naghamm/thunder.html

I am deeply attracted to this message.I love the ambiguity and the non-definable
nature I find in the writings.
There is the feeling that the woman who wrote this may have written this from her Authentic Self.
I suppose this could be a truer portrayal of Authentic Self than the non-dual state.
Kind Regards
Sydney

: Name: August Goforth; Location: Manhattan, New York, United States

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"Creativity is the principle of novelty. Creativity introduces novelty into the content of the many, which are the universe disjunctively. The creative advance is the application of this ultimate principle of creativity to each novel situation which it originates. The ultimate metaphysical principle is the advance from disjunction to conjunction, creating a novel entity other than the entities given in disjunction. The novel entity is at once the togetherness of the 'many' which it finds and also it is one among the disjunctive ' many' which it leaves; it is a novel entity, disjunctively among the many entities which it synthesizes. The many become one, and are increased by one. In their natures, entities are disjunctively 'many' in process of passage into conjunctive unity... Thus the 'production of novel togetherness' is the ultimate notion embodied in the term concrescence. These ultimate notions of 'production of novelty' and 'concrete togetherness' are inexplicable either in terms of higher universals or in terms of the components participating in the concrescence. The analysis of the components abstracts from the concrescence. The sole appeal is to intuition.-- (Alfred North Whitehead, Process and Reality, p. 26)

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"Because we do not know when we will die, we get to think of life as an inexhaustable well. Yet everything happens a certain number of times, and a very small number, really. How many more times will you remember a certain afternoon of your childhood, some afternoon that is so deeply a part of your being that you can't even conceive of your life without it? Perhaps four or five times more. Perhaps not even that. How many times will you watch the full moon rise? Perhaps twenty. And yet it all seems limitless." -- Paul Bowles, The Sheltering Sky

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"The instrument of thought, which has produced this world that does not work properly, is no longer valid. So perhaps this instrument of thought is worn out. Is there another instrument we can use?" -- Krishnamurti

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"...Nature gets credit which should in truth be reserved for ourselves: the rose for its scent, the nightingale for its song, and the sun for his radiance. The poets are entirely mistaken. They should address their lyrics to themselves and should turn them into odes of self-congratulation on the excellence of the human mind. Nature is a dull affair, soundless, scentless, colourless; merely the hurrying of material, endlessly, meaninglessly." -- Alfred North Whitehead - English mathematician & philosopher (1861-1947)___________________________________

". . . keeping the Risen concept of weaving in mind, perhaps at this point it can be sensed that what we have before us, from which we are inseparable and as reflected in this book, is a Supreme Tapestry. There appears to be a Very Grand Design which we all follow, either in awareness or not, co-creatively or not -- recalling that creative means fun. As we weave we are free to make it up as we go along in any way we please, simultaneously staying within the Grand Design as imagined by Higher Imaginals, of whom we an inseparable part. The Grand Design is a work of perfections intermingled with imperfections, solutions with mistakes, and stillness within movement. The Higher Imaginals are many things, but for our purposes here, it suffices to say that they are very advanced and evolved individuals, or Higher Selves." (from The Risen: Dialogues of Love, Grief & Survival Beyond Death; Chapter 13, Mundus Imaginalis, p. 165).