The Risen: Flash, Rinse, Repeat

Wednesday, May 19, 2010

Flash, Rinse, Repeat

Our friend, Jack, responded in an email to the post about a certain psychiatrist's response to our book, The Risen. This is a presumably licensed professional who professes to use "alternative" methods, some of which reminds one of Victorian-type quackery devices like electromagnetic trusses and womb massagers.

"Save us from the bottom of the food chain in the medical profession. Calling you a fraud is a fragile (i.e., lame) attempt to appear to be open when one is not. Nice try, but those of us who know don't need to be convinced. This is what the "empirical mind" does very successfully. It will reference all experience into previous experience.

"This individual is also in my opinion a hypocrite. Here he promotes unconventional methods in his practice in which I would believe he is compensated. I'm not sure any of these are FDA approved. Below is a is a little excerpt from the "AlphaStim" FAQ page. Oy! "

Question: What causes the metallic taste in my mouth or flashing lights when using CES or treating on or near the head?

Answer: Close proximity to the nerves governing taste or the optic nerve in case of the flashing lights can stimulate these nerves causing the metallic taste or stroboscopic effect. This is not cause for concern and is normal in many patients. The flashing lights will go away when the stimulation is discontinued. If the metallic taste persists, rinse your mouth with water and it will go away.

Can anyone say "side effects" three times quickly? Not until you rinse your mouth out first.

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: Name: August Goforth; Location: Manhattan, New York, United States

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"Creativity is the principle of novelty. Creativity introduces novelty into the content of the many, which are the universe disjunctively. The creative advance is the application of this ultimate principle of creativity to each novel situation which it originates. The ultimate metaphysical principle is the advance from disjunction to conjunction, creating a novel entity other than the entities given in disjunction. The novel entity is at once the togetherness of the 'many' which it finds and also it is one among the disjunctive ' many' which it leaves; it is a novel entity, disjunctively among the many entities which it synthesizes. The many become one, and are increased by one. In their natures, entities are disjunctively 'many' in process of passage into conjunctive unity... Thus the 'production of novel togetherness' is the ultimate notion embodied in the term concrescence. These ultimate notions of 'production of novelty' and 'concrete togetherness' are inexplicable either in terms of higher universals or in terms of the components participating in the concrescence. The analysis of the components abstracts from the concrescence. The sole appeal is to intuition.-- (Alfred North Whitehead, Process and Reality, p. 26)

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"Because we do not know when we will die, we get to think of life as an inexhaustable well. Yet everything happens a certain number of times, and a very small number, really. How many more times will you remember a certain afternoon of your childhood, some afternoon that is so deeply a part of your being that you can't even conceive of your life without it? Perhaps four or five times more. Perhaps not even that. How many times will you watch the full moon rise? Perhaps twenty. And yet it all seems limitless." -- Paul Bowles, The Sheltering Sky

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"The instrument of thought, which has produced this world that does not work properly, is no longer valid. So perhaps this instrument of thought is worn out. Is there another instrument we can use?" -- Krishnamurti

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"...Nature gets credit which should in truth be reserved for ourselves: the rose for its scent, the nightingale for its song, and the sun for his radiance. The poets are entirely mistaken. They should address their lyrics to themselves and should turn them into odes of self-congratulation on the excellence of the human mind. Nature is a dull affair, soundless, scentless, colourless; merely the hurrying of material, endlessly, meaninglessly." -- Alfred North Whitehead - English mathematician & philosopher (1861-1947)___________________________________

". . . keeping the Risen concept of weaving in mind, perhaps at this point it can be sensed that what we have before us, from which we are inseparable and as reflected in this book, is a Supreme Tapestry. There appears to be a Very Grand Design which we all follow, either in awareness or not, co-creatively or not -- recalling that creative means fun. As we weave we are free to make it up as we go along in any way we please, simultaneously staying within the Grand Design as imagined by Higher Imaginals, of whom we an inseparable part. The Grand Design is a work of perfections intermingled with imperfections, solutions with mistakes, and stillness within movement. The Higher Imaginals are many things, but for our purposes here, it suffices to say that they are very advanced and evolved individuals, or Higher Selves." (from The Risen: Dialogues of Love, Grief & Survival Beyond Death; Chapter 13, Mundus Imaginalis, p. 165).